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Causal analysis lies at the heart of moral judgment. For instance, a general assumption of most ethical theories is that people are only morally responsible for an outcome when their action causally contributed to it. Considering the causal relations between our acts and potential good and bad outcomes is also of crucial importance when we plan our future actions. Here, we investigate which aspects of causal relations are particularly influential when the moral permissibility of actions and the moral responsibility of agents for accidental harms are assessed. Causal strength and causal structure are two independent properties of causal models that may affect moral judgments. We investigated whether the length of a causal chain between acts and accidental harms, a structural feature of causal relations, affects people's moral evaluation of action and agent. In three studies (N = 2285), using a combination of vignettes and causal learning paradigms, we found that longer chains lead to more lenient moral evaluations of actions and agents. Moreover, we show that the reason for this finding is that harms are perceived to be less likely, and therefore less foreseeable for agents, when the relation is indirect rather than direct. When harms are considered equally likely and equally foreseeable, causal structure largely ceases to affect moral judgments. The findings demonstrate a tight coupling between causal representations, mental state inferences, and moral judgments, and show that reasoners process and integrate these components in a largely rational manner.
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http://dx.doi.org/10.1016/j.cognition.2022.105167 | DOI Listing |
J Craniofac Surg
September 2025
Department of Plastic Surgery, Armed Forces Capital Hospital, Bundang-gu, Seongnam-City, Gyeonggi-do.
The Northern Renaissance motif of Weibermacht-the "power of woman"-depicted female beauty as a destabilizing force capable of undermining male authority, intellect, and divine order. These visual allegories, featuring figures such as Phyllis, Judith, and Delilah, warned of the dangers inherent in seductive appearance. Far from neutral, beauty was rendered as morally volatile, triggering cultural anxiety through its capacity to challenge patriarchal norms.
View Article and Find Full Text PDFJ Educ Health Promot
July 2025
Research Center for Nursing and Midwifery Care, Non-Communicable Diseases Research Institute, Department of Midwifery, School of Nursing and Midwifery, Shahid Sadoughi University of Medical Sciences, Yazd, Iran.
Background: This study aimed to assess the effect of scenario-based learning (SBL) in legal midwifery education to enhance moral sensitivity and reasoning among midwifery students.
Materials And Methods: The Scholarship of Teaching and Learning (SOTL) was conducted at Shahid Sadoughi University of Medical Sciences between 2021 and 2022. A census sampling method was employed, enrolling 66 midwifery students.
Cognition
September 2025
Department of Psychology, University of Freiburg, Germany.
Rokosz et al. (2025) apply the CNI model of Gawronski et al. (2017) to analyze the apparent result that groups are more utilitarian than individuals in answering sacrificial moral dilemmas involving trade-offs of harm to a few against harm to many.
View Article and Find Full Text PDFBMC Nurs
September 2025
Spiritual Health Research Center, Research Center for Nursing and Midwifery Care, Comprehensive Research Institute for Maternal and Child Health, Shahid Sadoughi University of Medical Sciences, Yazd, Iran.
Introduction: Moral sensitivity and the ability to make ethical judgments are foundational competencies for ethical performance among nursing students. These two moral capabilities are not innate; rather, they must be cultivated through education. The effectiveness of teaching ethical concepts and employing suitable educational methods remains a topic of debate.
View Article and Find Full Text PDFSSM Qual Res Health
June 2025
University of Michigan Department of Sociology, 500 S State St, Ann Arbor, MI, 48109, USA.
How do people with physical disabilities characterize their encounters with inaccessible infrastructure? I draw on interviews and focus groups with older adults with spinal cord injuries from the Midwestern United States to argue that participants experienced inaccessible space as morally harmful, damaging their sense of worth and dignity. They developed strategic bodily "" to squeeze through narrow corridors, scale ledges, navigate the back of rooms and buildings, and avoid filth and garbage-resulting in situations of exclusion and marginalized inclusion. Maneuvering established inaccessible spaces and disabled bodies as " and " two stigmatizing classifications which participants experienced as hurtful and unfair.
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