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It is widely agreed upon that morality guides people with conflicting interests towards agreements of mutual benefit. We therefore might expect numerous proposals for organizing human moral cognition around the logic of bargaining, negotiation, and agreement. Yet, while "contractualist" ideas play an important role in moral philosophy, they are starkly underrepresented in the field of moral psychology. From a contractualist perspective, ideal moral judgments are those that would be agreed to by rational bargaining agents-an idea with wide-spread support in philosophy, psychology, economics, biology, and cultural evolution. As a practical matter, however, investing time and effort in negotiating every interpersonal interaction is unfeasible. Instead, we propose, people use abstractions and heuristics to efficiently identify mutually beneficial arrangements. We argue that many well-studied elements of our moral minds, such as reasoning about others' utilities ("consequentialist" reasoning) or evaluating intrinsic ethical properties of certain actions ("deontological" reasoning), can be naturally understood as resource-rational approximations of a contractualist ideal. Moreover, this view explains the flexibility of our moral minds-how our moral rules and standards get created, updated and overridden and how we deal with novel cases we have never seen before. Thus, the apparently fragmentary nature of our moral psychology-commonly described in terms of systems in conflict-can be largely unified around the principle of finding mutually beneficial agreements under resource constraint. Our resulting "triple theory" of moral cognition naturally integrates contractualist, consequentialist and deontological concerns.
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http://dx.doi.org/10.1017/S0140525X24001067 | DOI Listing |
Ann N Y Acad Sci
September 2025
University of Pennsylvania, Philadelphia, Pennsylvania, USA.
We document a mutually reinforcing set of belief-system defenses-cognitive chicanery-that transform "morally wrong" scientific claims into "empirically wrong" claims. Five experiments (four preregistered, N = 7040) show that when participants read identical abstracts that varied only in the sociomoral desirability of the conclusions, morally offended participants were likelier to (1) dismiss the writing as incomprehensible (motivated confusion); (2) deny the empirical status of the research question (motivated postmodernism); (3) endorse claims inspired by Schopenhauer's stratagems (The Art of Being Right) and the Central Intelligence Agency's (CIA's) strategies for citizen-saboteurs; and (4) endorse a set of contradictory complaints, including that sample sizes are too small and that anecdotes are more informative than data, that the researchers are both unintelligent and crafty manipulators, and that the findings are both preposterous and old news. These patterns are consistent with motivated cognition, in which individuals seize on easy strategies for neutralizing disturbing knowledge claims, minimizing the need to update beliefs.
View Article and Find Full Text PDFSoc Cogn Affect Neurosci
September 2025
School of Psychology, Shenzhen University, Shenzhen, China.
This study investigates how anxiety influences moral judgment processes using event-related potential (ERP) techniques. Participants were instructed to rate their feelings towards other's moral and immoral acts while neural responses were recorded under safe and threat-of-shock (TOS) conditions. Participants reported significantly higher anxiety levels in the TOS context, accompanied by increased non-specific skin conductance responses (NSSCR), indicating heightened autonomic nervous system activity.
View Article and Find Full Text PDFCuad Bioet
September 2025
Universidad Francisco de Vitoria. Pozuelo de Alarcón Madrid. España.
This article examines the ethical challenges posed by NBIC emerging and converging technologies (na-notechnology, biotechnology, artificial intelligence and information technologies, and cognitive sciences) from the perspective of personalist bioethics. Their biomedical and social applications are described, high-lighting the main values at stake: dignity, life, autonomy, vulnerability, and justice. Finally, guidelines are proposed, inspired by the principles of personalist bioethics: defense of human life, therapeutic totality, responsible freedom, and justice, to ensure that technological development remains at the service of the person and the common good.
View Article and Find Full Text PDFNeurosci Biobehav Rev
September 2025
State Key Laboratory for Brain and Cognitive Sciences, The University of Hong Kong, 999077 Hong Kong, China; Department of Psychology, The University of Hong Kong, 999077, Hong Kong, China. Electronic address:
Over the last decades, the traditional 'Homo economicus' model has been increasingly challenged by converging evidence highlighting the critical impact of emotions on decision-making. A classic example is the perception of unfairness in the Ultimatum Game, where humans willingly sacrifice personal gains to punish fairness norm violators. While emotional mechanisms underlying such costly punishment are widely acknowledged, the distinct contributions of moral emotions, particularly anger and disgust, remain debated, partly due to methodological limitations in conventional experiments.
View Article and Find Full Text PDFDisabil Rehabil Assist Technol
September 2025
Department of Education, Fuzhou University of International Studies and Trade, Fuzhou, China.
This study explores the integration of traditional Chinese "Fu" culture into the moral education system for students with disabilities across K-12 and higher education through artificial intelligence. By leveraging soft computing to handle cultural ambiguities, it constructs an adaptive educational framework that aligns students' cognitive characteristics with curriculum demands, thereby enhancing their identification with Chinese culture. Guided by the theory of the "Second Combination," the research employs AI-powered soft computing to analyze the semantic and cognitive dimensions of "Fu" culture.
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